You folks are in rare mood this evening!
Loved the Priest, but man they made some cheesy videos.
Loved the Priest, but man they made some cheesy videos.
Yep, that's what they likely said about Albert Einstein, Marie Curie, Max Planck, Enrico Fermi, Otto Hahn, and Ronald Coase, to name but a few.They're great at the theoretical but most of them couldn't run a lawn party.
I tried to foster these skills in my university students. Unfortunately, the professors who were more worried about their publication quotas often sent me students woefully unprepared for independent critical/analytical thinking. Hell, in my advanced courses I even had Master's students who could not follow basic assignment guidelines, much less perform thoughtful analysis....as long as students know how to think analytically and tackle problems by the time they leave an institutional setting, they will be well prepared for that process.
...and this too:Critics have alleged that much of the prevailing philosophy in American academia (i.e., postmodernism, poststructuralism, relativism) are anti-intellectual: "The displacement of the idea that facts and evidence matter by the idea that everything boils down to subjective interests and perspectives is—second only to American political campaigns—the most prominent and pernicious manifestation of anti-intellectualism in our time."
In the notorious Sokal Hoax of the 1990s, physicist Alan Sokal submitted a deliberately preposterous paper to Duke University's Social Text journal to test if, as he later wrote, a leading "culture studies" periodical would "publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors' ideological preconceptions." Social Text published the paper, seemingly without noting any of the paper's abundant mathematical and scientific errors, leading Sokal to declare that "my little experiment demonstrates, at the very least, that some fashionable sectors of the American academic Left have been getting intellectually lazy."
In a 1995 interview, social critic Camille Paglia described the "cultural elite" (including herself) as "a parasitic class," arguing that during widespread social disruption "the only thing holding this culture together will be masculine men of the working class. The cultural elite—women and men—will be pleading for the plumbers and the construction workers."
https://en.wikipedia.org/wiki/Anti-intellectualism
...The real dynamics of who is and is not a public intellectual remain fairly traditional. Greif sees public intellectuals as linked, one way or another, to the university ("it would be wise for intellectuals to stop being so ashamed of ties to universities, however tight or loose; it’s cowardly, and often irrelevant"). He also places them in the context of familiar outlets, whether the Partisan Review, his own magazine n+1, or (perhaps) The New Republic. Public intellectuals imagine themselves as part of the public, but they also separate themselves from it. The Partisan Review writers, he says "distinguished themselves from the public momentarily, by pursuing difficulty, in a challenge to the public and themselves—thus becoming equals who could earn the right to address this public."
Greif continues, "One must simultaneously differentiate oneself from the university spiritually and embed oneself within it financially," but the spiritual differentiation seems more notional than actual. The vision here is of public intellectual as teacher, leading an eager, intelligent, but still hierarchically subordinate group of students. All the public is equal, but some public intellectuals are more equal than others.
https://newrepublic.com/article/121086/death-public-intellectual-what-mark-greif-essays-gets-wrong